This is one of the instances in folklore where a person is turned into a vampire by another such creature. Arnod Paole was a Serbian soldier who lived in the early 1700s. While alive, he admitted that he witnessed and was part of some ghastly occurrences. Paole said that while he was in Gossowa (in Turkish Serbia), he was attacked by a vampire. The people of that are and era believed that the only way to rid oneself of a troublesome vampire was to eat some of the earth from its grave and smear oneself with the creature's blood. Paole claimed to have done just that, although it is unclear how he obtained some of the vampire's blood.
Apparently, the method worked as a deterrent but not as a cure. Paole was able to return to his home in 1727; however, he died soon after from a fall off a haywagon, and was buried. Within a month after Paole's death, the people of his village started reporting that he was attacking them at night. Four of the victims eventually died.
The villagers began to fear the vampire, and decided to dig up his body. When the "hunters" did so, they found that Paole's body was undecayed, his skin and nails had fallen away and had been replaced by new skin and nails, and (of course) streams of "fresh blood" were flowing from his orifices. To rid themselves of the monster, the villagers drove a wooden stake through Paole, and according to them, the vampire groaned and blood erupted from his body. They then burned the body.
Paole never again bothered anyone, but the hunters were still not satisfied that the curse ws lifted from their village. They believed that all of Paole's victims were also vampires, and to make sure the village was free from vampires for good, the hunters dug up those bodies as well. They found them also to be in the "vampire condition," and disposed of them in the same manner.
Several years later, another epidemic apparently broke out, because another vampire hunt occurred in the same graveyard. In the account of that expedition, Visum et Repertum, which is translated in Paul Barber's book Vampires, Burial, and Death, sixteen alleged vampires were exhumed. All of the "successors" of Paole seemed to have the same characteristics as he did(lack of decomposition, new skin and nails, and the presence of fresh blood). Also, all the vampires were buried for approximately the same amount of time—around two months.
Four of the vampires were infants, and three of them were buried along with their mothers(who were among the alleged sixteen vampires). The belief that a vampire's child would also become a vampire was common in Greece as well.
There is no surviving written testimony of just what Paole's victims saw, or of how they were attacked by him. The only evidence we have is the secondary source already mentioned, the Visum et Repertum. That is a secondary account because it was written by the hunters who investigated Paole's successors. How reliable is this source for determining what actually happened at the graveyard in either instance?
Questions of accuracy
There is no accurate way to determine the accuracy for certain, but something is clear: Even if the hunters in both instances did see exactly what they reported, that still does not provide actual evidence for the existence of immortal blood drinkers. Here's why:
The vampire hunters of years ago did not possess the medical knowledge we have today. When they exhumed bodies in those days and commented on their appearance, the hunters did not exactly have anything to compare that physically condition to. The only partially decomposed corpses they might have come across, besides those of "vampires," were ones that were accidentally discovered in remote locations, and which animals or the elements had helped along in decomposition. Even medical doctors in Europe at the time did not have a good knowledge of how decomposition progressed in a human corpse.
Add to that lack of knowledge the superstitious beliefs of the investigators, and it becomes easy to doubt their judgment. In many countries, it was believed that the soul of a person remained among the living for forty days. For that period of time, many cultures practiced strict mourning and various traditions, such as covering all the mirrors in a house until the spirit was gone. However, after the forty-day period ended, the general belief was that the soul would move on, and the corpse would consequently decompose.
Various occult theories either agree or disagree with the theory that souls remain among the living for forty days; however, no modern scientific theory supports the idea that a corpse should fully decompose after forty days. Decomposition actually begins a few hours after death, as free-radicals begin to have free reign over the organism, and decay is accelerated by bacteria and other parasites. Decomposition to skeletal remains can take several months or even years, depending on a large number of factors. Also, the process does not resemble what the vampire hunters of yesterday expected.
Therefore, even though Arnold Paole was discovered in a "non-decomposed" state, according to the account we have, it is the perception of decomposition or the lack thereof that is important. The fact that Paole's body was not a skeleton after forty days would probably have been enough to make the hunters believe they were seeing a vampire. However, that was not all they found. Paole's skin and nails had fallen away and were replaced with new skin and nails. Despite what the hunters thought that evidence is also not conclusive.
When a corpse decomposes, the state of its tissues changes. Sometimes, outer layers of skil fall off as the inner layers begin to liquefy. The inner layers would often have a ruddy appearance, and could appear to be "new skin" to someone who didn't know better. Also, nails, and eventually hair, begin to fall off a decomposing body. The shape of the skin under the nail could look as if new nails were forming.
As for the last vampiric characteristic of Paole's body—the flowing of blood from the orifices—there is also a scientific explanation. During decomposition, gasses build up in a corpse, causing many strange-looking things to occur. As the gases continue to build, the body begins to swell. At the same time, liquefaction of the internal tissues and organs continues. The pressure from the gases could cause the resulting dark liquids(not really pure blood) to be forced from the body through the areas of least resistance(the eyes, the nostrils, and of course, the mouth).
While we're discussing the swelling of the body, a couple of things should be mentioned. If the swelling is observed in this early stage(before the body begins to look unusually distended) or in its late stages(after it has begun to subside), the body would have the appearance of being quite whole. In fact, a deceased elderly person might even look younger because any wrinkles or discolorations would seem to have vanished. Because Paole's hunters (and those who came after) expected to find little more than bones, a slightly bloated corpse could look like it was alive.
Also, the bloating would cause one other characteristic noticed in this case. When the body of Arnold Paole was staked, it emitted a groan and a large of amount of blood. Both of these occurrences could have been caused by the sudden expelling of gas and liquid that had built up in the body. Driving a stake into a body in that state of decomposition would be like popping a water balloon with a pin.
- ↑ This is probably Kosova