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The Hermetic Order of the Golden Dawn (or, more commonly, the Golden Dawn) was a magical order of the late 19th and early 20th centuries, practicing a form of theurgy and spiritual development. It was possibly the single greatest influence on twentieth century Western occultism. Concepts of magic and ritual that became core elements of many other traditions, including Wicca,[1][2] Thelema, and other forms of magical spirituality popular today, are drawn from the Golden Dawn tradition.

The three founders, Dr. William Robert Woodman, William Wynn Westcott, and Samuel Liddell MacGregor Mathers were Freemasons and members of Societas Rosicruciana in Anglia (S.R.I.A.),[3] an appendant body to Freemasonry. Westcott, also a member of the Theosophical Society, appears to have been the initial driving force behind the establishment of the Golden Dawn.

The Golden Dawn system is based on an initiated hierarchal order similar to that of a Masonic Lodge, however women were admitted on an equal basis with men. The "Golden Dawn" is properly only the first or "outer" of three Orders, although all three are often collectively described as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as what they believed were the basics of astrology, tarot, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught magic proper, including scrying, astral travel, and Alchemy. The Third Order was that of the "Secret Chiefs", who were said to be great adepts no longer in incarnate form, but who directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.

Influences on Golden Dawn concepts and work include: Christian mysticism, Qabalah, Hermeticism, the religion of Ancient Egypt, Theurgy, Freemasonry, Alchemy, Theosophy, Eliphas Levi, Papus, Enochian magic, and Renaissance grimoires.

History of the Golden Dawn

The Cipher Manuscripts

Rose Cross Lamen

Rosy Cross of the Golden Dawn

The fundamental basis of the original Order of the Golden Dawn was a collection of documents known as the Cipher Manuscripts, written in English using a cipher attributed to Johannes Trithemius. The Manuscripts give the specific outlines of the Grade Rituals of the Order, and prescribe a curriculum of specifically graduated teachings that encompass the Hermetic Qabalah, Astrology, occult tarot, Geomancy, and Alchemy.

According to the documents of the Order, the manuscripts were passed on from Kenneth Mackenzie, a Masonic scholar, to Rev. A.F.A. Woodford, whom Francis King acknowledges as the fourth founder[4] (although Woodford died shortly after the Order was founded).[5] The documents did not excite Woodford, and in February 1886 he passed them on to Dr. Westcott, who managed to decode them in 1887.[4] Westcott was pleased with his discovery, called on Mathers for a second opinion, and asked for cooperation in turning the manuscripts into a coherent system for lodge work. Mathers then called on William Robert Woodman to assist by being a third collaborator and Woodman, it seems, accepted.[4] Likewise, Mathers and Dr. Westcott have been credited for developing the ritual outlines in the Cipher Manuscripts into a workable format.[6] Mathers, however, is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross", or the RR et AC).[7]

However, the true origins of the Manuscript remain a mystery to this day. Many theories as to their genesis have been put forward; there is a lack of concrete evidence supporting any of the theories over the others.

The Founding

In October 1887, Westcott wrote to Anna Sprengel, whose name and address he received through the decoding of the Cipher Manuscripts. A reply was purported to have been received with much wisdom, and honorary grades of Adeptus Exemptus were conferred upon Westcott, Mathers, and Woodman, as well as a charter to establish a Golden Dawn temple to work the five grades outlined in the manuscripts.[8][9]

In 1888, the Isis-Urania Temple in London was founded,[8] in which the rituals decoded from the cipher manuscripts were developed and practiced.[10] In addition, there was an insistence on women being allowed to participate in the Order in "perfect equality" with men, which was in contrast to the S.R.I.A. and Masonry.[9]

The original Lodge founded in 1888 did not teach any magical practices per se (except for basic "banishing" rituals and meditation), but was rather a philosophical and metaphysical teaching order. This was called "the Outer Order", and for four years the Golden Dawn existed only in "the Outer". The "Inner Order", which became active in 1892, was the circle of Adepts who had completed the entire course of study and Initiations of the Outer Order contained in the Cipher Manuscripts. This group eventually became known as the Second Order (the Outer Order being the "First" Order).

In a short time, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford, and the Amen-Ra temple in Edinburgh were founded. A few years after this, Mathers founded the Ahathoor temple in Paris.[8]

The Secret Chiefs

In 1891 the correspondence with Anna Sprengel suddenly ceased, and Westcott received word from Germany that either she was dead or her companions did not approve of the founding of the Order, and that no further contact was to be made. If the founders were to contact the Secret Chiefs, therefore, it had to be done on their own.[11] It was about this time that Dr. Woodman died, never having seen the Second Order.[5]

In 1892, Mathers claimed a link to the Secret Chiefs had been formed, and supplied rituals for the Second, or Inner, Order called the Red Rose and Cross of Gold.[11] These rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order.[12] Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept.[13]

Some followers of the Golden Dawn tradition believe that the Secret Chiefs are not necessarily living humans or supernatural beings, but are symbolic of actual and legendary sources of spiritual esotericism, a great leader or teacher of a spiritual path or practice that found its way into the teachings of the Order.[14]

The Golden Age

By the mid 1890s, the Golden Dawn was well established in Great Britain, with membership rising to over a hundred from every class of Victorian society.[5] In its heyday, many cultural celebrities belonged to the Golden Dawn, such as actress Florence Farr and Irish revolutionary Maud Gonne (Gonne left after she converted to Roman Catholicism). Some well known members included Arthur Machen, William Butler Yeats, Evelyn Underhill, and Aleister Crowley. Many men and women of the 19th century Fin de siècle social culture were members of the Golden Dawn.

Around 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in complete control. It is speculated that this was due to some occult papers having been found in a hansom cab, in which his connection to the Golden Dawn came to the attention of his superiors. He was told to either resign from the Order or give up his occupation as coroner.[15]

While there is no proof of Mathers having planted the papers, it appears that the relationship between Mathers and Westcott all but ended after this point. After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia. (Although Westcott publicly resigned, he must have continued in some capacity since there are Lodge documents bearing his signature dated years after his "resignation".)

This left Mathers as the only active founding member and in charge of the Order. Due to personality clashes with other members, and being absent from the center of Lodge activity in Great Britain, challenges to Mathers' authority as leader began to develop amongst the members of the Second Order.

The revolt

Towards the end of 1899, the Adepts of the Isis-Urania and Amen-Ra temples had become extremely dissatisfied with Mathers' leadership, as well as his growing friendship with Crowley. They were also anxious to make contact with the Secret Chiefs, instead of dealing with them through Mathers.[16] Among the personal disagreements within the Isis-Urania temple, disputes were arising from Florence Farr's The Sphere, a secret society within the Isis-Urania, and the rest of the Adept Minors.[16]

Crowley was refused initiation into the Adeptus Minor grade by the London officials. Yet Mathers overrode this and quickly initiated him at the Ahathoor temple in Paris on January 16th, 1900.[17] Upon his return to the London temple, he requested the grade papers to which he was now entitled from Miss Cracknell, the acting secretary. To the London Adepts, this was the last straw. Farr, already of the opinion that the London temple should be closed, wrote to Mathers expressing her wish to resign as his representative, though she was willing to carry on until a successor was found.[17]

Mathers replied to this on February 16th, believing Westcott was behind this turn of events. Once the other Adepts in London were notified, they elected a committee of seven on March 3rd and requested a full investigation of the matter. Mathers sent an immediate reply, declining to provide proof, refusing to acknowledge the London temple, and dismissing Farr as his representative on March 23rd.[18] In response, a general meeting was called on March 29th in London to remove Mathers as chief and expel him from the Order.[19]

Splinters

In 1901, W. B. Yeats privately published a pamphlet titled Is the Order of R. R. & A. C. to Remain a Magical Order?[20] After the Isis-Urania temple claimed its independence, there were even more disputes, leading to Yeats resigning.[21] A committee of three was to temporarily govern, which included P.W. Bullock, M.W. Blackden and J. W. Brodie-Innes. After a short time, Bullock resigned, and Dr. Robert Felkin took his place.[22]

In 1903, A. E. Waite and Blackden joined forces to retain the name Isis-Urania, while Felkin and other London members formed the Stella Matutina, Yeats remaining in it until 1921, and Brodie-Innes continued his Amen-Ra temple in Edinburgh.[23]

Reconstruction

Once Mathers realised that there was to be no reconciliation, he began to make efforts to reestablish himself in London. The Bradford and Weston-super-Mare temples remained loyal to him, but their numbers were few.[24] He then appointed Edward Berridge as his representative, who proceeded to begin working the ceremonies and rites of the Golden Dawn in West London as early as 1903.[25] According to Francis King, historical evidence shows that there were "twenty three members of a flourishing Second Order under Berridge-Mathers in 1913."[25]

J.W. Brodie-Innes continued the direction of the Amen-Ra temple, and had reached a conclusion that the revolt was unjustified. By 1908, Mathers and Brodie-Innes were in complete accord.[26] According to sources that differ regarding the actual date, sometime between 1901 and 1913 Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership to Alpha et Omega.[27][28][29][30]

Brodie-Innes assumed command of the English and Scottish temples, while Mathers concentrated on building up his Ahathoor temple and extending his American connection.[28] According to Israel Regardie, the Golden Dawn had spread to the United States of America before 1900, and a Thoth-Hermes temple had been founded in Chicago.[28][26] By the commencement of the First World War, Mathers had established two to three American temples.

Most temples of the Alpha & Omega and Stella Matutina closed or went into abeyance by the end of the 1930s, with the exceptions of two Stella Matutina temples: Hermes Temple in Bristol, which operated sporadically until 1970, and the Whare Ra in Havelock North, New Zealand, which worked regularly until its closure in 1978.[31][32]

Structure and Grades

First Order
  • Introduction—Neophyte 0=0
  • Zelator 1=10
  • Theoricus 2=9
  • Practicus 3=8
  • Philosophus 4=7
Second Order
  • Intermediate—Portal Grade
  • Adeptus Minor 5=6
  • Adeptus Major 6=5
  • Adeptus Exemptus 7=4
Third Order
  • Magister Templi 8=3
  • Magus 9=2
  • Ipsissimus 10=1

The paired numbers attached to the Grades relate to positions on the Tree of Life. The Neophyte Grade of "0=0" indicates no position on the Tree. For the others, the first numeral is the number of steps up from the bottom (Malkuth), and the second numeral is the number of steps down from the top (Kether).

The First Order Grades were related to the four Classical Elements of Earth, Air, Water, and Fire, respectively. The Aspirant to a Grade received instruction on the metaphysical meaning of each of these Elements, and had to pass a written examination and demonstrate certain skills to receive Admission to that Grade.

The Portal Grade was the initiation ritual for admittance to the Second Order. The Circle of existing Adepts from the Second Order had to consent to allow an Aspirant to join the Second Order.

The Second Order was not, properly, part of the "Golden Dawn", but a separate Order in its own right, known as the R.R. et A.C. The Second Order directed the teachings of the First Order, and was the governing force behind the First Order.

After passing the Portal, the Aspirant was instructed in the techniques of practical Magic. When another examination was passed, and the other Adepts consented, the Aspirant attained the Grade of Adeptus Minor (5=6). There were also four sub-Grades of instruction for the Adeptus Minor, again relating to the four Outer Order grades.

A member of the Second Order had the power and authority to initiate aspirants to the First Order, though usually not without the permission of the Chiefs of his or her Lodge.

The Golden Dawn book

The Golden Dawn as system and book has been the most intensively used source for modern western occult and magical writing. As a book it is both a text and an encyclopedia.[33]

Known members

  • Sara Allgood (1879–1950), Irish stage actress and later film actress in America
  • Allan Bennett (1872–1923), best known for introducing Buddhism to the West
  • Arnold Bennett (1867–1931), British novelist
  • Edward W. Berridge (ca. 1843–1923), British homeopathic physician[34][35]
  • Algernon Blackwood (1869–1951), English writer and radio broadcaster of supernatural stories
  • Aleister Crowley (1875–1947), occult writer and mountaineer
  • Florence Farr (1860–1917), London stage actress and musician
  • Robert Felkin (1853–1925), medical missionary, explorer and anthropologist in Central Africa, author
  • Frederick Leigh Gardner (1857–1930), British stock broker and occultist; published three-volume bibliography Catalogue Raisonné of Works on the Occult Sciences (1912)[36][37]
  • Maud Gonne (1866–1953), Irish revolutionary, author, feminist
  • Annie Horniman (1860–1937), British repertory theatre producer and pioneer; member of the wealthy Horniman family of tea-traders
  • Arthur Machen (1863–1947), leading London journalist of the 1890s, Welsh by birth and upbringing
  • Gustav Meyrink (1868–1932), Austrian author, storyteller, dramatist, translator, banker, and Buddhist
  • E. Nesbit (1858–1924), real name Edith Bland; English author and political activist
  • Charles Rosher (1885–1974), British cinematographer
  • Pamela Colman Smith (1878–1951), British-American artist and co-creator of the Rider-Waite Tarot Deck
  • William Sharp (1855–1905), poet and author; alias Fiona MacLeod
  • Bram Stoker[38][39] (1847–1912), Irish writer best-known today for his 1897 horror novel Dracula
  • Evelyn Underhill (1875–1941), British Christian mystic, author of Mysticism: A Study in Nature and Development of Spiritual Consciousness
  • Charles Williams (1886–1945), British poet, novelist, theologian, and literary critic
  • Arthur Edward Waite (1857–1942), British-American author, Freemason and co-creator of the Rider-Waite Tarot deck
  • William Butler Yeats (1865–1939), prominent Irish poet, dramatist, and writer

Contemporary Golden Dawn Orders

While no temples in the original chartered lineage of the Golden Dawn survived past the 1970s, several organizations have since revived its teachings and rituals. Among these, the following are particularly significant:

See also

Notes

  1. Colquhoun, Ithell (1975) The Sword of Wisdom. New York: G.P. Putnam's Sons.
  2. Phillips, Julia (1991) History of Wicca in England: 1939 - present day. Lecture at the Wiccan Conference in Canberra, 1991.
  3. Regardie, 1993, page 10
  4. 4.0 4.1 4.2 King, 1989, page 42-43
  5. 5.0 5.1 5.2 King, 1989, page 47
  6. Golden Dawn researcher R.A. Gilbert has found evidence which suggests that Westcott was instrumental in developing the Order's rituals from the Cipher Manuscripts. See Gilbert's article, From Cipher to Enigma: The Role of William Wynn Westcott in the Creation of the Hermetic Order of the Golden Dawn, from Carroll Runyon's book Secrets of the Golden Dawn Cypher Manuscripts.
  7. Regardie, 1993, page 92
  8. 8.0 8.1 8.2 King, 1989, page 43
  9. 9.0 9.1 Regardie, 1993, page 11.
  10. King, 1997, page 35
  11. 11.0 11.1 King, 1989, page 43
  12. King, 1989, page 44
  13. King, 1989, page 46
  14. Penczak, Christopher. Spirit Allies, p. 27. Red Wheel/Weiser Books. ISBN 1-57863-214-5
  15. King, 1989, page 48
  16. 16.0 16.1 King, 1989, page 66
  17. 17.0 17.1 King, 1989, page 67
  18. King, 1989, page 68-69
  19. King, 1989, page 69
  20. Melton, J. Gordon, editor, Encyclopedia of Occultism and Parapsychology, v. 2 p. 1327, Gale Group, 2001 ISBN 0-8103-9489-8
  21. King, 1989, page 78
  22. King, 1989, page 94
  23. King, 1989, pages 95-96
  24. King, 1989, page 109
  25. 25.0 25.1 King, 1989, page 110
  26. 26.0 26.1 Regardie, 1993, page 33
  27. King, 1971, p. 110-111
  28. 28.0 28.1 28.2 King, 1989, page 111
  29. "The Golden Dawn ceased to exist by that name after October, 1901, replaced by Mathers' Alpha et Omega and the London group’s Order of the Morgan Rothe. No longer associated with the SRIA after 1902, Mathers continued to oversee a few temples until his death, when his wife, Moina, assumed supervision." Samuel Liddel MacGregor Mathers biography, Grand Lodge of British Columbia and Yukon, February 26, 2001
  30. Golden Dawn Time Line, Chic Cicero and Sandra Tabatha Cicero, Llewellyn Encyclopedia
  31. Golden Dawn Companion, R A Gilbert, Aquarian Press (1986), ISBN 0850304369
  32. Llewellyn Encyclopedia Golden Dawn Time Line
  33. Weschcke, Carl L., Publisher, Publishers Preface (1982) The Golden Dawn
  34. Edward W. Berridge, in Ithell Colquhoun, The Sword of Wisdom: MacGregor Mathers & the Golden Dawn (New York: G. P. Putnam's Sons, 1975) pp. 148–49. Reprinted on Kheper web site.
  35. Edward Berridge, Encyclopedia of Occultism and Parapsychology (Gale Group), reprinted on Answers.com.
  36. Frederick Leigh Gardner, Biographies: Fringe freemasons, Grand Lodge of British Columbia and Yukon (Freemasons) web site. Retrieved November 2008.
  37. Frederick Leigh Gardner, Encyclopedia of Occultism and Parapsychology (Gale Group), reprinted on Answers.com
  38. Ravenscroft, Trevor "The occult power behind the spear which pierced the side of Christ" Red Wheel p165 ISBN 0877285470
  39. Picknett, Lynn "The Templar Revelation: Secret Guardians of the True Identity of Christ" (Simon and Schuster; 2004) ISBN 0743273257

References

  • Fra. A.o.C. (2002). A Short Treatise on the History, Culture and Practices of The Hermetic Order of the Golden Dawn. Retrieved August 3, 2007.
  • Armstrong, Allan & R. A. Gilbert, eds. (1997). Golden Dawn: The Proceedings of the Golden Dawn Conference, London - 1997. Hermetic Research Trust.
  • Cicero, Chic and Tabatha Cicero (1991). The New Golden Dawn Ritual Tarot. St. Paul, MN: Llewellyn Publications. ISBN 0-87542-139-3
  • Colquhoun, Ithell (1975). Sword of Wisdom: Macgregor Mathers and the Golden Dawn. Neville Spearman. ISBN 0-85435-092-6.
  • Greer, Mary K. (1994). Women of the Golden Dawn. Park Street. ISBN 0-89281-516-7.
  • Greer, Mary K. & Darcy Kuntz (1999) The Chronology of the Golden Dawn. Holmes Publishing Group. ISBN 1-55818-354-X
  • Gilbert, Robert A. (1983). The Golden Dawn: Twilight of the Magicians. The Aquarian Press. ISBN 0-85030-278-1
  • Gilbert, Robert A. (1986). The Golden Dawn Companion. Weiser Books. ISBN 0-85030-436-9
  • Gilbert, Robert A. Golden Dawn Scrapbook - The Rise and Fall of a Magical Order. Weiser Books (1998) ISBN 1-57863-037-1
  • Howe, Ellic (1978). The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887-1923. Samuel Weiser. ISBN 0-87728-369-9.
  • King, Francis (1971). The Rites of Modern Occult Magic. New York: Macmillan Company. Library of Congress Catalog Card Number 76-158-933
  • King, Francis (1989). Modern Ritual Magic: The Rise of Western Occultism. ISBN 1-85327-032-6
  • King, Francis, ed. (1997). Ritual Magic of the Golden Dawn: Works by S. L. MacGregor Mathers and Others. Destiny Books. ISBN 0-89281-617-1
  • Regardie, Israel, et al., eds. (1989). The Golden Dawn: A Complete Course in Practical Ceremonial Magic. Llewellyn. ISBN 0-87542-663-8
  • Regardie, Israel (1993). What You Should Know About the Golden Dawn (6th ed.). ISBN 1-56184-064-5
  • Runyon, Carroll (1997). Secrets of the Golden Dawn Cipher Manuscripts. C.H.S. ISBN 0-9654881-2-8
  • Suster, Gerald (1990). Crowley's Apprentice: The Life and Ideas of Israel Regardie. Weiser Books. ISBN 0-87728-700-7
  • Wasserman, James (2005). The Mystery Traditions: Secret Symbols and Sacred Art. Rochester, VT: Destiny Books. ISBN 1-59477-088-3

External links


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